Tag Archives: book reviews

July 28, 2011 · 5:00 am

Review 133: The Twilight Watch

The Twilight Watch by Sergei Lukyanenko

This review is of no relevance to the cause of the Light. – The Night Watch

This review is of no relevance to the cause of the Dark. – The Day Watch

This world is one that is riddled with possibilities. Even though Lukyanenko has been pretty single-minded in his themes throughout the trilogy, there’s a lot to work with here. We have two distinct groups of Others, the Light and the Dark, with different character classes, powers, abilities, levels and ambitions. If anyone wanted to write fan fiction or even a role-playing game based on the world of the Night Watch series, they would be able to let their imaginations roam free. It’s an open-ended universe, rife with possibility.

So why isn’t it is popular worldwide as, say, Harry Potter? Probably because it’s more grown-up than the Potter series, and is therefore less attractive.

Sure, Draco turned out to be faintly ambiguous, but Crabbe and Goyle? They're just bad apples.

Don’t get me wrong – I liked Harry Potter. But for all its merits, it deals with human-level issues: friendship, family, duty, loyalty. And those are all well and good, and many a great story has been told from those elements. The Night Watch series, on the other hand, deals with harder, less everyday topics, such as the nature of freedom, and the fundamental differences between Good and Evil, if there is any difference at all. The themes in these books are headier, and it’s not as easy to look at a Light Other like Anton Gorodetsky and say, “I want to be like him.” It’s also hard to look at a Dark Other like the vampire Kostya and say, “Oooh, I hate him.”

This is because these characters are, more or less, human. The problem with humans is that their motives aren’t always clear, and Lukyanenko doesn’t tell us everything we need to know to judge them properly. With the exception of Anton, who is a first-person narrator, we don’t get into their heads, and so can’t completely understand why they do what they do.

In this volume we are introduced to some new players, some grand plots and some terrible secrets. There is an Other out there who has knowledge that everyone thought was merely a myth: how to turn an ordinary human into an Other. The ramifications of such power are immense – there are few Others in the world as it is, and they hardly get along. To create new Others at will would mean chaos, death and destruction. All the Others’ forces are sent out to find this mysterious person. The Night Watch, the Day Watch and the Inquisition are in search of the impossible.

Anton Gorodetsky, of course, is on the front lines of this, searching for leads in a Moscow apartment complex. What he finds there isn’t quite the secret he thought it was, but it is something he never expected.

How about some free-market capitalism, Scarecrow?

In the second story of the volume, he meets an ancient witch, Arina, who may have single-handedly destroyed the Soviet Union’s potential for greatness. In his search to defeat her, he learns the true nature of the Others, what gives them their power and how they truly interact with the world around them.

And in the third story, the Fuaran has been found – the mythological text with the spell to convert humans to Others – and it will be used in a truly novel manner. But the Other behind the plan that could tip the world into supernatural anarchy is the last person Anton would have ever expected….

As with the other volumes, this one blurs the line between good and evil. It tells us what we already know, but don’t really want to admit: that good people can do evil things – start a bloody revolution, for example, or try to brainwash thousands of people – and that evil people can do good – save children from wolves, or avert a chaotic and terrible future. People do things for reasons that are sometimes known only to themselves, not out of a higher allegiance to the abstract concepts of “good” and “evil,” but for reasons that are intensely personal.

There are, however, times when labels work just fine.

It is something to be remembered. We have a habit of idolizing and demonizing people in this world, elevating them to paragons of virtue or sin, and ascribing motives to them that we think they acted by. But that doesn’t work. Even to the end, Anton believes he knows why the holder of the Fuaran wants to convert people into Others – to raise an army and control the world – but he’s so very, very wrong. The true reason is much more personal and, oddly, much more human than that.

That is probably the best lesson to be taken from these books. “Good” and “Evil” are tags that we affix to people because it saves us the effort of thinking about them. Behind every act, however, is a personal reason that defies such simplistic labeling. Every saint, every monster, is only human. Just like us. I don’t know if knowing that makes the world better or worse, but it at least makes it a little more familiar.

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“We weren’t meant to fly.
All we can do is try not to fall.”
– from The Twilight Watch

The Twilight Watch on Wikipedia
Sergei Lukyanenko on Wikipedia
Sergei Lukyanenko’s website (in English)
The Twilight Watch on Amazon.com

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Filed under apocalypse, detective fiction, disaster, fantasy, morality, mystery, Russia, Sergei Lukyanenko, vampires, war, werewolves, witches, wizardry

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July 21, 2011 · 5:00 am

Review 132: Cosmos

Cosmos by Carl Sagan

If you’ve known me for more than a little while, you know that one of my great loves in this world is science. Even though I tend to get stymied by the math, and I probably couldn’t call up all the right data from my head at the right time, it is the idea of science and the stories of science that truly interest me. Just the fact that we live in a universe where it is possible to know how things work, where we can devise a way to look at the whole of creation, from things so large that they defy imagination to things so small that they can barely be said to exist at all. Science is imagination put into practice against the universe, and as much fun as stories and myths are, as hope and prayers may be, science is the best, most reliable way for us to come to grips with the Cosmos.

It is to Carl Sagan that I owe this love of what humans have done with ourselves.

Go ahead. Stare at this for a while.

When I was a kid, my father had a copy of Cosmos, and, since I was but a child, I never really read it. I tended more to flip through it for the interesting pictures – the speculative Jovian life forms on pages 42 and 43, the Viking photos of Mars in chapter 5, the gorgeous paintings of the views from other worlds around other stars, the photos of nebulae and galaxies, all of these things fascinated me, and if I had been a bit more patient I would have found out about them. But I was a kid, so that can be excused. What the book did for me was to open my mind to a universe of possibilities that were all within our reach, or at least would be someday.

As I got older, I saw the TV miniseries of the same name on PBS. Now the pictures that I had lingered over in the book were right before me, accompanied by Sagan’s soothing baritone. His ship of the imagination somehow managed to take us unfathomable distances from our home and bring us back again. He talked to his viewers like we were intelligent adults, fully capable of understanding and appreciating the vast scope of scientific discovery rather than a bunch of attention-deficit teenagers who couldn’t be trusted to keep watching without a jump-cut every ten seconds. Carl Sagan believed, despite the occasional evidence to the contrary, that human beings were capable of overcoming our barbaric pasts and forging a bright new future together in the stars.

The purpose of Cosmos, both the book and the TV show, was to educate. It was, as Sagan put it, “to engage the heart as well as the mind,” perhaps to help shed the image of science as a cold and passionless pursuit. He wanted to show how science became what is is, from the ancient scientist/philosophers in Ionia and Alexandria all the way up to the engineers and astronauts working at NASA. It’s all part of a long chain of knowledge that ties human history together and which engages one of our deepest desires: to know how the universe works.

Go ahead, do this one yourself. We'll wait.

Each chapter focuses on a different theme of knowledge – from the way the planets form and what they’re like to the nature of the furthest reaches of space. He starts with how Eratosthenes measured the world with just a shadow and some math, and how the ancient thinkers of Alexandria were asking the same questions about the nature of the Earth that we ask today. He follows the tortured path of Johannes Kepler in his quest to understand how the planets move, the arrogant brilliance of Newton as he completely redefined the clockwork of the cosmos, and the casual miracle that Einstein pulled off when he told us that not only are we not the center of the universe but that there is no center. Each great mind led to another.

Unfortunately, each setback cost us what may be valuable time. For all his wonderment, Sagan understood how petty and ignorant human beings could be. From the beginning, and at various points in the book, he reminds us of the millennium we lost with the destruction and corruption of the ancient thinkers of the Mediterranean. As far as we can tell, the men and women who made their home in Alexandria were investigating questions and scientific problems that would have changed the way we understand the world. If the library hadn’t been burned down, if religious terror hadn’t murdered scientific insight, who knows where we would be today? It’s impossible to know, but it’s tempting to think that we might have been well on our way to the stars by now.

My brother gave me this poster. He knows me so well...

The latter chapters underscore that theme pretty heavily, reminding us over and over again that we have one world, and only one world. Not only does Sagan fear that we could obliterate ourselves with the nuclear weapons we love and fear so much, but he also fears that self-annihilation may be a natural outcome to any intelligent civilization. Our search for intelligent life on other worlds may be fruitless, because they might be just as self-destructive as we are.

But we don’t know. We can’t know, at least not yet. Our understanding of the universe is still not clear enough, our technology is still not good enough, and perhaps it never will be. But for all our stumbles and failures, Sagan wants us to remember and understand just how much humanity is capable of, and how good we could be if we really put our minds to it. And in that sense, there is a lot of value to reading it now, thirty years after it was published.

A glorious dawn indeed....

While we have not eliminated nuclear weapons, we have made great strides towards controlling them and reducing their numbers. The hopes that Sagan had for future space exploration – Mars rovers, a probe to Titan, contact with comets – have all been made real, and with outstanding results. We know that the dinosaurs were wiped out by a meteor impact – something that Sagan is clearly unsure of at the time of writing. We have mapped the human genome and developed personal computers that have revolutionized the way we explore space. With the internet, any person on earth can catalog galaxies or explore the moon, there have been advances in nanotechnology and materials and bioengineering and evolution that would have made even Sagan’s eyes pop.

Despite all our flaws, we continue to advance. We continue to build knowledge upon knowledge and to further our understanding of how the universe works. Maybe we will one day leave this planet ourselves, perhaps just for a visit or perhaps to start a new world. Maybe if we persist in our quest to comprehend the world we live in, to shut out the howling and screaming of the voices of unreason, we can make the world a better place for generations to come.

Maybe we should all just have some pie. How much time do you have? (photo by Nicole)

In the great argument that is raging these days between the rationalists and the believers, the faithful and the atheists, it has become fashionable to try and shout the other side down. To adopt a position that excludes compromise and promises only defeat for one side or another. Sagan never would have wanted that, and I think he hit upon a solution that needs to be revisited.

Rather than try to turn people to science through cold logic or heated words, through derision and coercion and fear, do as Sagan did: win them over with wonder. The cosmos is too big, and there is too much to know to waste our time with petty arguments and pointless feuds. If you want people to appreciate science, turn to people like Sagan, or Neil deGrasse Tyson, Phil Plait, Mary Roach, Michio Kaku, Ann Druyan, Bill Nye, Adam Savage, or Dava Sobel – people whose enthusiasm and love of science will instill people with wonder, one person at a time. And it is in that way that we will go furthest towards ensuring humanity’s place among the stars.

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“Every one of us is precious in the cosmic perspective. If a human disagrees with you, let him live. In a hundred billion galaxies, you will not find another.”
– Carl Sagan, Cosmos

Carl Sagan on Wikipedia
Cosmos on Wikipedia
The Carl Sagan Portal (music plays when you open it, just FYI….)
Cosmos on Amazon.com

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Filed under astronomy, astrophysics, Carl Sagan, evolution, made into movies, nonfiction, science

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July 14, 2011 · 5:00 am

Review 131: The Earth

The Earth: An Intimate History by Richard Fortey

Is it possible for a book to be utterly fascinating and yet, at the same time, a perfect cure for insomnia? I never would have thought so, until I read this one.

That does sound horribly contradictory, and yet it is true. Reading this book, I found myself drawn in by the power of Fortey’s words and this obvious enthusiasm for the subject. He’s a paleontologist by trade, but his era of expertise goes so far back that it’s practically geology anyway. And geology is what this book is all about.

There are those who believe that there are forces beyond our ken that shape our lives. Some believe that the universe itself is alive, filled to the brim with some kind of formless substance that wants us to have what we want. Others attribute great influence to the motion of non-terrestrial planets – just recently I saw a warning the Mercury was in retrograde, and that such apparent motion would spell disaster in communications-related endeavors. Other people believe there are gods, or ghosts, or fairies whose wishes and whims have decided who we are and who we will be. But Fortey knows what’s really going on.

Not this guy, no. But close. (photo by Jenn and Tony Bot on Flickr)

Fortey knows it’s the rocks.

Not just the garden-variety ones you pick up in your garden, no – the real rocks. The gneiss and the schist and the granite, the great, lumbering tectonic plates, relentless in their motion across the face of the Earth, carrying the continents on their backs. The churning, unknowable mantle that holds it all up, revealing only the tiniest glimpses of itself through the effluvium of volcanoes. The Earth tells us who we are and who we will be, for it is the motions of the Earth that made our world what it is. It gave shape to the continents, it has raised and lowered mountains, created and unmade deserts a hundred times over. The rich and fertile fields in which we grow our crops, the barren wastelands that we avoid because we know that they are places where we do not belong – all of those were created by the engine of plate tectonics. Billions of years of relentless motion, of continents smashing into each other, coming apart and then colliding again, have conspired to create the thin, almost evanescent period of time in which we live. And it will continue, long after we are gone, without ever having bothered to notice that we are here.

If these boulders could talk... Man, I'd be really freaked out.

This book is humbling, to say the least. When you think that the Appalachians used to be mountains that rivaled the Alps and the Himalayas, that they were the product of not the most recent supercontinent, Gondwana, nor the one before that, Laurasia. The gentle, rolling hills of the Appalachians, along which thousands of summer and weekend hikers travel, were born three hundred million years ago in the creation of Pangaea. Time, wind and rain wore them down to what they are today, but they stand as evidence of Earth’s deep history. Though not quite as old as the Grenville rocks of Central Park, remnants of mountains formed a billion years ago, before life was more than a thin film of algae on a hypoxic sea.

Fortey writes well. It’s hard to overstate how important that is when considering a book meant for the general audience. Not only can you tell that he obviously loves his subject, but you can see that he is a good and devoted writer, who spent a great deal of time thinking of ways to communicate the literally unthinkable amount of time necessary for the motions of the Earth to have put things where they are today. Geologic events are slow and hard to picture in our minds eyes, but he tries. He tries to get into your head the vast temperatures and pressures that operate just a few miles below where we sit right now, and the utterly alien environment they create. He brings to life the arguments and battles that went on between geologists who tried their best over centuries to untangle the folded and twisted stories of the rocks and figure out how they came to be the way they were. The story that Fortey is telling is four and a half billion years in the making, a timespan that we simple humans cannot truly grasp.

I got your mystical geology right here.... (photo by mtsrs on Flickr)

And he does have an excellent way of phrasing his points. In talking about the hot springs of Italy in which the ancient Romans lounged, he says, “These springs were the exhalations of the magmatic unconscious.” In reminding us that the movements of the Earth determine where we can live, what animals we can raise and what crops we can grow, he says, “The geological Unconscious cannot be denied, for it still guides the way we use the land, and rules the plough. We are all in thrall to the underworld.” Finally, in a phrase that evoked Sagan in my mind’s ear, he says, “In this way, the depths intercede in our superficial lives: there are unseen and unbidden forces, as indifferent to the fate of the sentient organisms living above them as the distant stars.” The man has a way with words, that much is for sure.

For all that this is the story of our world and, therefore, ourselves, it is a hard book to keep up with. Indeed, I found myself nodding off more than once, no matter that I wanted to keep reading about the manner in which the Colorado River cut through the ever-rising plateau through which it coursed. The book, I believe, skirts the edge of Popular Science and Specialist Science. Fortey doesn’t skimp on the technical language, and seems to be talking to an audience that already has a pretty good grasp on the terminology and concepts of geology. The readers that he’s after in this book are the ones who used to be called “rock hounds” when they were kids, and who know a gneiss from a granite. Which I, technically speaking, do not.

This was not me as a kid. (photo by woodleywonderworks on Flickr)

While I do love science, and find the whole history of plate tectonics fascinating, I never got into geology as deeply as I did other sciences. And that’s not to say that I never will – if anything, this book made me look more closely at the rocks I see around me and wonder at their provenance. The granite facing of buildings all the way to the simple sand of a baseball field – they’re all ancient in different ways and have fascinating stories. When I read the book, though, I was lacking in a certain entry-level understanding of the science, and that was probably what made it such a tough book to get through.

So if you’re a rock hound, or know someone who is, pick up a copy of this book. If you like to break your brain thinking about the vast expanses of time required to make a planet on which Homo sapiens can be the species it always wanted to be, this is the book for you. If you are having trouble getting to sleep and you aren’t fond of using medication to send you off to slumberland, well… This book probably wouldn’t hurt.

——————————————–
“If you have just missed your train, you can at least lean on a bar that is 1500 million years old and reflect that perhaps half an hour is not that serious a delay.”
– Richard Fortey, speaking of a bar countertop in Paddington Station, The Earth: An Intimate History
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July 7, 2011 · 5:00 am

Review 130: The Wave

The Wave by Susan Casey

Okay, I want you to do something for me. Close your eyes.

Wait. No, that won’t work. Open your eyes again.

Eyes open? Good. Now imagine you’ve closed your eyes, but don’t actually close them because that will rather impair your ability to read this review.

So, you’re imagining that your eyes are closed. Now imagine you’re on a cruise ship. It’s a lovely place – blue water, blue skies, the faint scent of salt in the air, the waves lapping up against the hull of the boat in a soothing rhythm. It’s a perfect way to spend a vacation.

You get a daiquiri and lean on the railing, looking out towards the horizon. This is nice, you think. Just what I –

Wait. What is that?

You shield your eyes from the sun to get a better look and see what looks for all the world like a shadow on the horizon, stretching long and with flecks of light shimmering off its top. As it gets closer, it gets bigger, and you can feel the boat drop under your feet. The water gets higher and higher, and you know this can’t possibly be happening because for the wave to be that high, it would have to be at least sixty or seventy feet. In thirty-five foot waters.

Hokusai wasn't kidding around....

A shadow is cast over the boat as the wave crests above you, and the last thing you think before the top comes down, shattering the cruise ship like it was made of so much balsa wood, is, “I wonder what it would be like to surf that….”

It has often been said that we know more about the surface of the moon than we know about our own oceans. I have no idea who first said it, or in what form it was said, but reading this book drives home that it is absolutely correct. What’s more, that ignorance may well kill us. The oceans are full of relentless mysteries and hypnotic beauty, but also terrors and dangers the likes of which we shorebound humans have trouble understanding. The sea has always been a dangerous place, really. We know that. What we don’t know is what all of those dangers are.

Tales of giant waves have been around since antiquity, but until recently, people didn’t really believe them. It defied everything that was known about the ocean – to say nothing of common sense – to have waves appear out of nowhere, rise to heights of up to a hundred feet or more, wreak havoc on oceangoing vessels, and then vanish. These were the tales of sailors, whom everyone knew could not be trusted to tell the truth about their journeys.

"First Mate! Fetch me my brown pants!" (photo by MyFram Expedition blog)

Perhaps that is why Casey chooses to open with a scene from a research vessel in the North Atlantic. The RRS Discovery was on a routine mission to gather data about the sea between the British Isles and Iceland when it found itself under attack by the ocean itself. The ship was hit over and over again by waves reaching up to sixty feet, then dropped down into the void between waves and lifted up again, over and over for five days. Things that weren’t bolted down flew in mad directions all over the ship, and many things that were bolted down – like lifeboats – were ripped off their moorings. It was so terrifying that the scientists on board, after they had gotten home, wrote one of the very few research papers that included a note at the end thanking the captain for bringing them back alive. Only great skill and good luck saved that ship from oblivion in waters that seemed to have risen up for the sole purpose of destroying it.

No one – no weather forecaster or meteorologist, oceanographer or climatologist – no one thought that waves of that size could exist under those conditions. And yet there they were, and the Discovery’s instruments captured it all.

Scientists who study the oceans are just beginning to understand how waves work on the ocean, but the almost infinite number of variables that contribute to making waves is so overwhelming that it’s hard to conclusively predict where and when these rogue waves will appear. Other people who work with the sea – salvage operators, ship captains, insurers – know that this kind of thing is possible, and that the sea carries risks with it that no other form of transportation faces. Every year, dozens of ships are lost, and with them go many lives and countless dollars worth of merchandise. Some of these losses come from human error, but others come because the ocean is an inherently dangerous place for us to be. It is vital for our safety and our economy that we know how the ocean works, but we are nowhere near being able to do that.

What’s worse, the onset of climate change could make current models obsolete as the seas become higher, rougher, and more unpredictable. We are racing against the clock – and losing.

But for all the scientists who are trying to map the behavior of waves, there is a community of people who seek them out. People who know the waves intimately, even if they can’t write an equation to tell you what it is they know, exactly. These people are the surfers, and if there was ever a group of people more attached and attuned to the sea, they’d have to be mermen.

To find this picture, just Google "Laird Hamilton" and "Oh my god"

Casey spends a lot of time with surfer Laird Hamilton. I wanted to say “the famous Laird Hamilton,” but I didn’t know the man existed until I read this book, which makes him one of those people who is very famous, but only to the kind of people who would find him famous. Now that I know more about him and his community, though, I can certainly understand why he has the prestige that he does. Among big-wave surfers, he is a legend. And that takes some doing.

To ride a regular wave, you see, you get out there with your board, get behind the point where the waves start to break, and paddle to catch up. With the big waves, though, they’re moving much too fast for a paddler to get into position, so the big-wave riders have someone on a jet ski to pull them along. Once in position, the jet ski goes down the back of the wave while the surfer heads down the front where, hopefully, he won’t be killed. If he falls off, his partner has to come in, find him, and get them both out before the next giant wave – and where there’s one wave there are always more – comes in to crush them both. Regular surfing has its share of dangers, but the perils of big-wave surfing are orders of magnitude worse.

There is a whole community of surfers looking to ride these great waves. They travel across the world on the mere possibility of great surfing, heading to places with names like Jaws, Mavericks, or Egypt, all in the hope of catching the biggest waves. Injuries are common, and sometimes terrible. Death is always an option. But they come anyway, just for that moment of zenlike awareness of the Eternal Now that you can only truly achieve when you’re riding down the face of a wave and trying not to die.

Bronze surfers are surprisingly successful. Just not at surfing. (photo by atomicity on Flickr)

I don’t like the ocean, myself. I find it too big, too impersonal. It’s a place that could swallow you whole and leave no trace you were ever there. It’s a place that cares nothing for us puny humans and will, on a whim, try to destroy us. I certainly appreciate the ocean and what it does for us, and it’s nice to look at. But I certainly don’t trust it, and this book really didn’t help in that regard. From tales of ships crushed by rogue waves south of Africa to waves so large and so powerful they could strip the bark off the trees they uprooted, it was a testament to the fact that the moment we underestimate the ocean is the moment it kills us.

What’s more, with climate change being what it is, our problems with the ocean are going to turn into new and different ones. The models we have now – good though they are – are incomplete, and the changes that are coming in the future will keep scientists on their toes for years to come. As Casey notes, wave science is a very young discipline, but it is one that needs attention if we’re going to safeguard our coastal cities and global commerce.

This book is an exciting read about a topic you’ve probably never given much thought to. You fear for both the surfers and the scientists, and in the end realize just how much there is about the ocean that we still don’t know. I don’t know about you, but it kind of freaks me out….

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“If you can look at one of these waves and you don’t believe that there’s something greater than we are, then you’ve got some serious analyzing to do and you should go sit under a tree for a very long time.”
– Laird Hamilton
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Susan Casey’s homepage
Laird Hamilton on Wikipedia
The Wave on Amazon.com

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Filed under climate change, disaster, environment, nonfiction, oceanography, oceans, surfing, survival, Susan Casey

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June 30, 2011 · 5:00 am

Review 129: The Day Watch

The Day Watch by Sergei Lukyanenko

The distribution of this review has been banned as injurious to the cause of the Light. – The Night Watch

The distribution of this review has been banned as injurious to the cause of the Dark. – The Day Watch

The previous book left us with an unbalanced Moscow. The forces of Light gained a powerful ally in the form of Svetlana Nazarova, a potential Great Sorceress. Even before she knew she was an Other – one of that mysterious class of beings who can work magic, who can curse, bless and change their shapes – she was able to create a curse that very nearly destroyed Moscow. She, and the city, were saved through the bravery of Anton Gorodetsky and the Night Watch, who guard against the excesses of the forces of Darkness. In the end, the Light prevailed.

But this battle between Light and Dark is far from over….

Summer camp is different when Others are around

As with The Night Watch, this volume contains three books. In the first, a young witch named Alisa Donnikova has overreached herself. In a fight with the Night Watch, Alisa poured every last drop of her magical energy into supporting her fellow Day Watch members, an act of selflessness that nearly cost her her life. Burned out, she’s directed to take a break at a children’s summer camp in the Crimea. Posing as a camp counselor, she would be in a prime position to feed off the nightmares of impressionable young girls.

A word about Others and their powers. The foundation of an Other’s power comes from humans. While any Other has her own reserves to call on, she may… feed on the normal people around her. The Light Others take happiness and joy – literally. Have you ever been feeling really good, and then somehow the feeling just drains away? That’s what the Light Others do, and it powers them to no end. Much like a flowering shrub, pruning someone’s happiness doesn’t make it go away forever, and it may even come back greater, but still – in order to become stronger, the Light Others have to weaken people.

Those on the side of the Dark, on the other hand, feed off of fear and anger, but when they do, that fear and anger remain. It’s like warming yourself by the fire – as long as you keep feeding it, it’ll keep you warm. A Dark Other at the height of his power could probably super-charge himself just by going to a snowed-in airport for a day. Believe me. This stew of rage and frustration is a little too much for Alisa, however – she must subsist on the “thin broth” that is children’s nightmares.

He's a real catch, ladies!

While she’s there, however, her plan hits a snag in the form of a handsome, solid, beautiful man named Igor. Despite herself, she falls in love with him, and she falls hard.

The fact that he’s a Light Other doesn’t come up until it’s much too late.

The second story brings a mysterious figure to Moscow. Vitaly Rogoza has no memory of who he is or where he came from. All he knows is that he has to go to Moscow, and that he has power – the power of a Dark Other. Despite his personal amnesia, he has no trouble ingratiating himself with the Moscow Day Watch, and soon discovers that his power appears to have no upper limits. Why this should be, no one knows. Is he some Dark magician, beyond classification? Or is he something else entirely – something new and terrible? Whatever he is, what is his goal, and what is his link to the theft of Fafnir’s Talon, a Dark artifact of unspeakable power?

The third story brings it all together – the sad fate of Alisa Dinnokova, the theft of the Talon, and the rise and fall of the Great Sorceress Svetlana Nazarova. What’s more, the greater plans of the Light and the Dark are laid bare – and changed forever.

As before this book is heavily laden with the philosophy of Good versus Evil, Light and Dark. More importantly, it addresses the issues of freedom, a central tenet to the forces of Darkness. How free, they ask, can we really be?

The Light wants to make humanity better. They believe that, given the right influences and incentives, humanity can be great. But they need to be guided. Molded. Shaped. Consequently, the Light occasionally embarks on grand, world-changing plans, few of which actually work out the way they intend.

No one ever said freedom was nice....

The Dark, on the other hand, worships freedom. Every person, they say, should be free to choose his or her own path. If that path means doing good, then so be it. If it means doing evil, well, that’s cool too. The point is that every person is capable of deciding how their lives should be led, and no one – human or Other – should be able to take that freedom away from them.

It’s one of the oldest questions there is – how much freedom do we really deserve? And it’s a question that can never be definitively answered. But in these books, it’s fun to watch it play out.

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“There are some who think that we Dark Ones are evil. But that’s not true at all. We’re simply just. Proud, independent and just. And we decide things for ourselves.”
– Alisa, of the Day Watch, The Day Watch
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The Day Watch on Wikipedia
Sergei Lukyanenko on Wikipedia
Sergei Lukyanenko’s website (in English)
The Day Watch at Amazon.com

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June 23, 2011 · 5:13 am

Review 128: Soul Music

Soul Music by Terry Pratchett

“Music is my life.”

How many times have you heard that? From bona fide rock stars to teenage wannabes, there’s something about music that occupies us, that possesses us and just won’t let go. Even if you’re not a big music lover, there are probably songs which can ease your mind, pull you out of a dark mood, or set your heart to racing. There’s music that’ll lift your heart and make you think the world is a better place than it really is, and songs that will convince you that the dark heart of the world is just as decayed and corrupt as you always thought it was. Music has a kind of magic in it that can reach to the very core of who we are as thinking – and more importantly, feeling – beings.

That magic is dangerous enough on our world, where magic doesn’t actually exist. Imagine how powerful it would be on one where magic really was real. Like, say, to pick one out of thin air, the Discworld.

Sometimes, even more horrible things would emerge....

Of course, the Discworld has had its share of trouble with popular entertainment before. Acting troupes brought about an Elf invasion in Lords and Ladies and the Horrible Betentacled Things of the Dungeon Dimension nearly escaped thanks to the Disc’s proto-cinema in Moving Pictures. There’s just something about the arts in Discworld that leads to trouble – usually the world-ending kind.

In this case, though, the introduction of rock and roll – better known in Ankh-Morpork as “Music with Rocks In” – is only really dangerous to one person, the young Imp y Celyn. Just eighteen years old and already one of the best bards of Llamados, he wants to make something of his life. He wants to be more than just another bard, and in a mysterious shop that has only recently always been where it was, he finds his chance. Or rather, his chance finds him. A guitar-like instrument that does what no guitar should do – it whines, it growls, it sends out noises that run straight down your spine and make your nerves run with fire. It’s clearly not of this world, and it wants nothing more than to live. For that, it needs to change Imp’s fate, and by extension the fate of hundreds in Ankh-Morpork.

Soon, Imp and his band – The Band With Rocks In – are the most famous thing in the city, and the strange magic of this music is being felt everywhere. Even the wizards are helpless against it. Normally this would result in the aforementioned Horrible Betentacled Things, but in this case it’s more of a reversion to teenage years that never were. Still, Archchancellor Ridcully knows that there’s some force acting on people that shouldn’t be there, and nothing good ever comes of that.

Keith Death (art by Soulstripper on DeviantArt)

As if that weren’t enough, Death has decided to get existential and tries to figure out how he can make himself forget for a while. Why he decides to do this is not clearly explored, but it results in him leaving his duty. In his place comes his young Granddaughter, Susan, who would be great for the job if she didn’t think the whole idea of personifying a force of nature was just romantic woolly thinking. And it would be even better if she knew what her connection was to the doomed musician Imp y Celyn.

This book can be seen as a companion to the earlier Moving Pictures as an examination of and homage to popular culture. By transplanting it to the Discworld, Pratchett is able to look at rock music from the point of view of people who’ve never even thought about such a thing before, and who can more easily see the magic of it. And of course, it’s his big chance to make as many music jokes, puns and references as humanly possible, from the translation of Imp’s name (“Imp” meaning “small bud” and “Celyn” meaning ‘of the holly”) to some proto-heavy metal musicians trying to make leopard skin pants from a cat that has some severe hearing difficulties.

It’s a sort of love letter to rock and roll and all that it has brought us. From teenyboppers to punk to the horrible misuses of leather and spandex, it holds a mirror up to the way that rock music has influenced our modern culture. But it does not mock, oh no. It shows great attention to and reverence for this young art form that has done so much to change the world. To list all the references made in this book would be nearly impossible, but the amount of work and thought that went into making it is quite clear.

We're not here to judge.

More importantly, though, the book addresses some questions that are a little deeper than the simple rock and roll jokes. Like Death’s question: “WHAT’S IT ALL ABOUT? SERIOUSLY? WHEN YOU GET RIGHT DOWN TO IT?” Probably since the beginning of music, people have tried to find meaning in it. People have connected to music and to musicians in ways that they could never connect to other people, even family and friends. People find meaning in music, which then gives meaning to their lives, and the more you give your life to something, the harder the crash when that thing goes away. Imp discovers this in a very literal sense, but out here in the real world that is just as true.

People mourned for Michael Jackson, Elvis Presley, Kurt Cobain and other superstars as if they knew them. And in a way, I’m sure they thought they did. Like so much else in the world, though, music doesn’t have any meaning but what we give to it. The truly great musicians, the ones we always lose too soon, give everything they have. They manage to say to us what we’ve been saying to ourselves, but could never really figure out how to put into words. Music is the voice our emotions could use if our brains didn’t get in the way so often, and the best people lucky enough to be able to create it gain a kind of immortality.

Not the literal kind, unfortunately.

If you love music – especially rock music – then this is a book you should pick up and read. Even if you’re not a Discworld fan, you’ll probably enjoy it.

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This was music that had not only escaped, but had robbed a bank on the way out. It was music with its sleeves rolled up and its top button undone, raising its hat and grinning and stealing the silver…. It made you want to kick down walls and ascend the sky on steps of fire. It made you want to pull all the switches and throw all the levers and stick your fingers in the electric socket of the Universe to see what happened next. It made you want to paint your bedroom wall black and cover it with posters.
– from Soul Music by Terry Pratchett
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Soul Music on Wikipedia
Terry Pratchett on Wikipedia
Soul Music on Amazon.com
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L-Space Annotations on Soul Music

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June 16, 2011 · 5:00 am

Review 127: The God Engines

The God Engines by John Scalzi

There is not, to my knowledge, a whole lot of theological science fiction. Madeleine L’Engle’s books may qualify, but to be honest, it’s been years since I read them so I don’t know. The Golden Compass books, too, but they struck me more as fantasy, seeing as how there were no spaceships. My only successful foray into National Novel Writing Month produced some theological sci-fi, but it was questionable at best and is still fermenting on my hard drive somewhere.

In any case, that is what John Scalzi has given us, and if you’re a regular reader of his blog and his other books then you may find this one to be a little… off. You see, like many accomplished writers, Scalzi has a Voice, a way of writing that is immediately identifiable as his own, and which a lot of his fans have gotten used to. There’s no single thing I can point to that really illustrates what this is, but trust me – it’s there. A certain whip-quick sarcasm, a way of looking at old questions from a new angle and the ability to cut through the requisite fuzzy thinking that seems so endemic to the human race.

Not quite like this... but kind of.

In this book, he tries on a new voice, something that sounds kind of like his, but at the same time like he’s trying on something new. It’s as if Jonathan Coulton started doing Manowar cover songs. It’s not bad, it’s just something that takes a little getting used to.

Captain Ean Tephe is the commander of a great starship, the Righteous, one of the many ships in the fleet controlled by the Bishopry Militant. He and the other captains in the fleet are charged with carrying out missions for the Bishopry in the name of their God, a being of immense power who uses the faith of millions to rule them. Their Lord is a powerful and active god, one who brooks no dissent from His followers and who will suffer no challengers to His dominion. Long ago, the Lord battled countless other, smaller gods, and won, chaining them to his will and turning them into the engines of the great starships that carry His people out into the universe.

Some gods are less tractable than others. (art by Evolvana on DeviantArt)

The god that powers the Righteous, however, is not cooperating. Some ships’ gods are quiet and obedient, others chatty, some cowed into good behavior by fear. The god on this ship is defiant, despite the prayers of priests and acolytes, and the horrible whip that the captain wields to compel obedience. This god soon reveals itself to be part of a greater plan, one which enfolds both Tephe and his crew and reveals a truth about their God that is enough to drive men mad. It is a test of faith for the men aboard the Righteous, and if they should fail, their lives will end in short order.

It’s a very cool concept, really, one which I haven’t seen done before. Scalzi has powered a civilization by faith, quite literally, in a God that not only exists, but it quite active in the lives of His worshipers. His high priests exert complete control over a population that rightfully fears for their souls, and manage to channel the God’s power into various science-like applications. Through the use of amulets called Talents, the God facilitates communication over great distances, compels obedience, and opens gateways. He has a civilian population whose faith nourishes Him, and a military arm that travels the galaxy spreading His word and destroying His enemies. And it all makes sense.

As cool as the idea is, though, the book itself felt like a rough sketch rather than a fleshed-out novel. It’s quite short, as novels go, and we are introduced to a lot of concepts and characters in a fairly brief amount of time. The Bishopry Militant, for example, sounds like a great place to see intrigue and double-dealing, lies upon lies that somehow manage to get things done, and we do see a bit of that when Captain Tephe gets a secret mission to a new world. Scalzi showed us in The Last Colony that he can handle this kind of multi-layered politicking, and I think it would be even better in a place like this. Add to that the Rookery, a kind of church-sanctioned brothel/therapy center aboard the ships, where the women who work there have nearly as much power and influence as the Bishopry itself. What would happen if these two institutions came into conflict, and what weapons would they wield?

This god has some opinions he'd like to share.

The chained gods, too, are a wonderful chance to explore a lot of ethical questions. They are undoubtedly sentient beings of great power, enslaved by a God that is stronger than they. Is this kind of slavery justified? Would it be possible for a ship to work with its god-engine, rather than compelling it with whips and prayers. What do these gods know, and how reliable are they? The god powering the Righteous seems to know a lot about how this universe works, including some terrifying tales about the God that Tephe follows, but how much of what it says can be trusted?

And what are the powers and limitations of a faith-powered science? Much in the way that engineers and scientists in our world manipulate a few basic laws of nature to achieve amazing things, what could be done in a world where prayers have power and where a high priest’s whim can decide the outcome of an entire mission? How do you creatively solve problems in a reality like this one, where they deal in belief and faith, rather than wavelengths and mass?

So yeah, there was a lot that I wanted from this book once I figured out what Scalzi was doing with it. After a great opening line (and a third line that just left me confused), the learning curve was a little steep. Once you figure it out, though, the possibilities seem endless. Unfortunately, the book itself ends rather sooner than it should.

The less said about this album, the better.

It’s not my favorite book by Scalzi, not by a long run, but since he’s said he’s going to lay off the Old Man’s War universe for a while, I should be thankful that he is willing to experiment and try new things. As many music lovers know, it’s sometimes very hard to accept that an artist you love wants to try to do things that are new and different, rather than keep doing the things that made you love them in the first place. I remember when U2 put out Achtung Baby and my friends who fell in love with The Unforgettable Fire and The Joshua Tree and Rattle and Hum were almost personally offended. Zooropa, of course, was not to be mentioned aloud in their presence.

That kind of experimentation and risk-taking, however, is ultimately what helps an artist grow. You may not like what comes of such experimentation, but that’s tough – it’s not about you.

I don’t know if Scalzi will return to this universe or not, but I hope he does. If he does, I hope he lingers longer than he did in The God Engines, and brings forth another wonderful and complex universe.

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“Faith is not for what comes after this life. Faith is for this life alone.”
– A God, The God Engines
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John Scalzi on Wikipedia
The God Engines on Wikipedia
The God Engines on Amazon.com
John Scalzi’s Blog

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June 9, 2011 · 5:00 am

Review 126: Supersense

Supersense by Bruce Hood

Like many of you who are reading this, I can’t throw books away. Even thinking about it makes me uncomfortable, so there is no way I could possibly hold a book over a garbage can and just let it drop. Ugh.

I don’t know why this should be, to be honest. I mean, they’re just books, right? Paper and ink that anyone can buy. And not even special books – first edition, author-signed, sold to me by my beloved grandmother on her deathbed.

NOOO!! Take it down, Jimmy, take it down!!

I would be hard-pressed to throw away even bad books. Mein Kampf, Dianetics, A Series of Unfortunate Events – I would save even these from the trashpile. Not because they’re worth reading, but because they’re books.

I’m not a squishy, sentimental man, either. I can tell dead baby jokes without flinching. I’ve participated in the burning of an American Flag. I’ve flipped off the White House (it was the Bush era – I couldn’t NOT flip it off), and if you give me a photo of the Pope, I’m pretty sure I can tear it up on live TV.

So what is it about these mass-produced blocks of paper that instills in me such reverence? This question is part of what Bruce Hood discusses in his book Supersense, appropriately subtitled, “Why we believe in the unbelievable.”

Hood is a psychologist by trade, and this book is an investigation into why we persistently believe in things for which we have no evidence. This can range from religious adherence and the firm belief in things like “holiness” and “sinfulness” all the way to haunted houses, superstitious behavior, and the belief that evil acts can somehow “taint” a physical object. In one demonstration that he refers to throughout the book, Hood offers a cardigan to his audience. It’s a nice enough sweater, perhaps a little out of date, but clean and it looks comfortable. It’s the kind of cardigan you might wear on a chilly autumn evening and think nothing of it.

The Wests? Naw, they're fine people. Perfectly normal.

Then Hood tells the audience that the sweater belonged to Fred West. For those of us who are not from England, Fred West is one of the most notorious serial killers of the last century. Over a span of twenty years, he and his wife tortured, raped and murdered at least twelve girls, two of whom were their own daughters. They’re very well-known in England, and as soon as people found out that the nice comfortable cardigan had belonged to Fred West, no one wanted to touch it, much less put it on. Even though there’s no rational basis to believe so, many people believed that there was some kind of contamination linked to the sweater, and feared that Fred West’s evil would somehow transfer to them.

As someone who tries to be rational as much as possible, I have found myself wondering why I hold on to beliefs that I know are fundamentally irrational. I wonder it even more when I watch the news or surf the internet and see how many people believe in things like “healing energy,” homeopathy, guardian angels, magic spells and the like. “What century are we living in?” I ask myself as I curl up into a ball and weep. The Enlightenment was only two hundred years ago – why are we backsliding?

Thinkers and scientists such as Richard Dawkins believe that this kind of fundamental irrationality is a learned trait. Parents pass it on to children, who then pass it on to theirs. Dawkins even goes so far as to consider bringing your child to church to be “child abuse,” and believes that if only we can break the chain of superstition, a new Age of Reason will emerge.

Waiting 200 years and counting....

Hood disagrees, and he makes a pretty compelling case. He doesn’t argue for the existence of the supernatural at all in this book, but rather the sense of the supernatural – the Supersense, as he calls it. This is the feeling that someone is watching us, the belief that one object is somehow more “special” than another, identical object. It is the reason we plead with our computers when they don’t work, why we anthropomorphise so many things is our world, and why we revere the remains of saints and shun the sweaters of murderers. It is a sense that there should be a supernatural world out there, even if we can’t prove it.

Hood believes that the origin of this supersense is in the way our early minds develop as infants. In that very early stage of life, we try to make sense of the world as best we can. Babies are little scientists, testing reality against their observations again and again, and coming up with hypotheses about how the world should work. This need to understand the world is hard-wired into our brains as part of our “mind design,” and not only can we never get rid of it, it may be essential to our development into fully-formed human beings.

A smiling sun is not always a good thing.

By testing children and how they observe the world, Hood tries to see how the mind develops from birth onwards, without the years of cultural indoctrination that Dawkins and those of similar opinion decry. These tests show how children expect reality to behave, and what happens when their expectations don’t match their observations. He looks at how children imbue the world with life and purpose – the Sun, always smiling in children’s drawings, exists to give us light, trees to shade us and the grass is there for us to play on. This endowment of purpose, or telos, if we’re going to be philosophical and pompous, is something we continue to do even into adulthood.

The more we learn about the world, the more we find out that it doesn’t follow the common-sense rules that we laid down in our infancy. It’s hard to accept, for example, that we aren’t the end product of evolution – even worse, evolution has no end product in mind. What’s more, after our brains went through years and years of classifying the world into neat little categories such as “living/non-living; intelligent/non-intelligent; plant/animal,” it’s jarring to know that we’re only 5% of the way off from chimpanzees and 50% off from being bananas!

Children intuit the world as they grow, and that is part of the mind-building process. This is the architecture of our minds. More often than not, it produces a rational picture of the world and how it works, but not always – the trade-off is that some supernatural ideas come along for the ride. While the mind-building process does prepare us to exist in the greater world, it also makes us fundamentally irrational beings. Some people are more able to overcome this irrationality than others, but even the hard-core skeptics may find it difficult to put on the sweater of Fred West, or have trouble not smiling when they’re in the presence of the sweater of Fred Rogers.

Ahhh... I feel better.

In a way, this book was both a disappointment and a relief. I have always hoped that one day humanity would rise above its irrationality and start appreciating the world for what it is, instead of wasting time looking for things that just aren’t there. But if Hood’s hypothesis is correct, that’s never going to happen. As long as we are human, there will always be a streak of the irrational in us. Try as we might, we will always have superstitions, strange beliefs, and we will always be looking for things that we cannot see.

And of course, perhaps this is a good thing. This irrationality is what gives us passion, it’s what connects us together as a species and as societies. This belief in the sacred, for example, is what gives rise to shared values in a community and a shared sense of what is important and what is forbidden. Without it, we’d be a species of Lex Luthors – fundamentally selfish, sociopathic and without the ability to connect to others.

NO.

On a personal note, it means that maybe I don’t have to be so hard on myself. I mean, being rational is great and all, but when you get to the point where you find yourself thinking something like, “Yeah, what is the big deal about incest?” then you know that it’s time to give the prefrontal cortex a break. And instead of beating myself up for not being able to completely disavow all the goofy little supernatural things that I cling to, perhaps I can just accept them as part of what makes me who I am. I know there’s nothing truly special about my books, but the supersense tells me otherwise. It may not be right, but at least it gives my life a little more color.

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“If it’s true that our beliefs can be supernatural but unconnected to religion, then it must also be true that humans will not necessarily evolve into a rational species, because a mind designed for generating natural explanations also generates supernatural ones.”
– Bruce Hood, Supersense
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Bruce Hood on Wikipedia
Supersense on Amazon.com
Bruce Hood’s blog

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June 2, 2011 · 5:00 am

Review 125: Logicomix

Logicomix: An Epic Search for Truth by Apostolos Doxiadis and Christos Papadimitriou

I have a question for you. It’s a simple-sounding question, but hard to answer, so I really want you to put a good amount of thought into it before you do. Okay? Yes, I’m still in Teacher-mode, but that’s not important right now. My question is this:

What is truth?

Good luck with that whole "free will" thing.

It’s one of those unanswerable questions that has bugged us ever since we started being able to ask unanswerable questions. Along with “Why is there evil in the world?” and “Do we have free will or are our lives pre-determined from the beginning?” or “What’s the deal with that Justin Bieber kid? I mean really?” this question is one that people either ignore or obsess over.

Didn’t think I could do a pop-culture reference like that, did you? Shows how much you know….

This graphic novel is about one man’s pursuit of this question, and the ways in which it nearly destroyed his life. The man was Bertrand Russell, and we follow his life from his childhood to late adulthood as he searches for an unshakable foundation to mathematics and logic, and thus an absolute truth that he could rely on.

Bertrand Russell does not find the truth. He teaches it to come when it is called.

As a child, Russell lived with the question of why things are the way they are, and got no good answers from his domineering grandmother. It wasn’t until his introduction to geometry and the wonder of mathematical proofs that he could finally say there was something about which he could be absolutely sure in the universe. Mathematics, he thought, would be the answer to everything. Pure, unsullied and utterly, utterly reliable.

But there was a flaw in math – the Axioms. Mathematics in the 19th century was a direct descendant of Euclid’s work, and rested on a series of axioms in order to function. An axiom, then, is something that is assumed to be true so that you can go on to prove other things. For example, if you have a line, and a point not on that line, there can be only one line drawn through that point that is parallel to the first. Why is this true? Well… it just is. If you have to prove that, then you have to prove a thousand other things first, and you never end up being able to prove the thing you were trying to prove in the first place. It was like, he thought, the cosmological model of the world on the back of a turtle. Which stood on another turtle. Which stood on another, and another – turtles, all the way down.

The bottom turtle's name is "Jeff." (art courtesy of Kenneth Rougeau)

That didn’t satisfy young Russell, and he went off in search of the floor upon which the last turtle stood, as it were – new mathematics that would be able to define the foundations of math, and thereby give a concrete understanding of the universe. Along the way, his desire to apply the certainty of math to human thought and interaction led him to the discipline of logic, a strange chimera of mathematics and philosophy. By becoming a logician, he thought he might finally be able to pin down some absolute truths about not only abstract math but human nature itself.

Of course, he failed. Spectacularly. Broken marriages, broken friendships, ill health – his obsession with an absolute truth to the universe nearly destroyed everything he had. Fortunately for him, Russell pulled back from the abyss before it could swallow him whole, and became one of the early 20th century’s greatest philosophers in the process. His failure to find an ultimate foundation for logic and math was not entirely without fruit – thanks to work by Russell and others, these disciplines were pushed forward in ways that made our modern lives possible. New ways of understanding the universe, from the unfathomable depths of infinity to the simplicity of 1+1=2, everything was open to examination in those days. Because of men like Bertrand Russell, humanity advanced in great leaps and bounds.

1+1=2. Seriously. No more arguments.

In the end, it’s a compelling book. I read and re-read it, convinced each time that there was something else I had missed. I was very often right. Doxiadis and Papadimitriou have put together a compelling tale of a man often overlooked by the general public, and they did so in a medium that’s close to my heart – the graphic novel. The art, done by Alecos Papadatos and Annie Di Donna, is wonderful. It has a simplicity that belies the complexity of its topic, and shows an excellent sense of storytelling. Hats off to the two of them, without a doubt.

This book, it should be noted, is not a primer on logic. If you’re looking to know how logic works, or you want to know a bit more about higher mathematics and how to do them, then you’d best look for another book. As the authors tell us right in the beginning, this book is a story, a great tragedy that owes its inspiration to the ancient productions of the Greeks. It’s the story of a man who pitted himself against the universe and lost, but who did so in such a way that he – and the world – came out better for it. The book ends with a scene from The Oresteia, a classic Greek drama about another man who found himself in a no-win situation with no absolutes to rest upon.

"Stop asking me to prove beauty, dammit!"

Much like Orestes, when faced with two choices that could lead to his destruction, the only way forward for Russell was to compromise and to move forward. By doing so, he not only became a happier man, but became involved with humanity again, as a philosopher, a teacher, and an anti-war activist.

In the end, this book is about the compromises we all have to make as human beings. The world may be a logical place, but we are not. There is a limit to our logical understanding of ourselves, and sooner or later we have to accept that and deal with people as people, rather than as problems to be solved and equations to be balanced. Bertrand Russell’s quest, as interpreted by this novel, is an example of how far we can push the need to know exactly what’s at the bottom of it all. The fact that the foundations of our world appear to be unprovable and unknowable is, ultimately, unimportant. What is important is that we are here, now, and we need to make sense of our own lives.

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“The demand for certainty is one which is natural to man, but is nevertheless an intellectual vice. So long as men are not trained to withhold judgment in the absence of evidence, they will be led astray by cocksure prophets, and it is likely that their leaders will be either ignorant fanatics or dishonest charlatans. To endure uncertainty is difficult, but so are most of the other virtues.”
– Bertrand Russell, Unpopular Essays – Philosophy for Laymen
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Logicomix on Wikipedia
Apostolos Doxiadis on Wikipedia
Christos Papadimitriou on Wikipedia
Bertrand Russell on Wikipedia
Logicomix on Amazon.com

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May 26, 2011 · 5:00 am

Review 124: The Night Watch

The Night Watch by Sergei Lukyanenko

This review has been approved for distribution as conducive to the cause of the Light. – The Night Watch

This review has been approved for distribution as conducive to the cause of the Dark. – The Day Watch

Imagine a world where magic is real. A place where people known as Others are born with powers they don’t understand. Their destinies are unwritten until that fateful day when they first become an Other – when they discover the strange, shadowy and powerful world known as the Twilight – and have to make a choice: will they stand with the Light or with the Dark. Will they dedicate their lives to Good or Evil?

Maybe it ain't what it used to be, but it's still dramatic.... (art by mirerror on DeviantArt)

It’s not an easy decision to make, by any means. Joining either side has its limitations and its rules, for the battle between Good and Evil isn’t what it used to be.

Long ago, it was simple – Good fought Evil, Dark fought Light, and blood was shed on both sides. It was a vicious, unending war that threatened to decimate the world. Finally, the two sides reached an agreement. A Treaty, well deserving of the capital letter. There would be a truce between the two sides, a balance that would be maintained at all costs. Any act of evil would be balanced by an act of goodness, and vice versa. Neither side is to have an advantage.

Part of the Day Watch Auxiliary Brigade

Making sure the peace is kept is the job of the Watches – the Night Watch, staffed by elites of the Light to guard against advances by the Dark, and a Day Watch, staffed by the elites of the Dark to guard against excesses of the Light. We begin our look at the Others of Moscow with a young adept named Anton Sergeeivich Gorodetsky, a wielder of magic and an analyst forced into the more exciting realm of field work. His job is to find out who a pair of vampires are illegally attempting to seduce and stop them. In the process of doing that, and saving the soul of a young Other named Egor, he stumbles upon something that threatens the entire city of Moscow, if not all of Russia. A young woman has a curse upon her head, so horrible and so powerful that the forces of the Light may have no chance to disperse it. If she dies, the city will die with her. If she lives, even worse may befall the world.

There are three stories in this book, somewhat independent but entirely connected. The first details the discovery of Egor and the cursed Svetlana. In the second, an Other of the Light, a maverick who doesn’t know about the rest of the Others, or the Treaty between Light and Dark, is murdering Dark adepts. Somewhat alarmingly, Anton is being framed for the murders. In the third book, Moscow is gripped in a heat wave. In the midst of this, the leaders of the Light are attempting to change the world. Whether it ends up being for the better or the worse, no one can know. But Anton is convinced that it must not come to pass….

Team ANTON!!!!!

It’s a gripping fantasy, in a very complex world. It’s compared to Rowling’s work, and justly so (although I don’t think there’s much of a case to be made for an attempt to ride on Rowling’s coattails – Night Watch was originally published in 1998, only a year after the release of Harry Potter and the Sorcerer’s Stone). There are substantial differences, of course, making Night Watch a much more adult book than the Potter series. There are very few children, and the few that are there are not in very substantial roles. There’s far more drinking, smoking and sex in this, of course. But the world that Lukyanenko has created is every bit as deep and complex as the one Rowling has made. There are any number of roles that could be played, and an almost infinite number of situations that could be built on the fairly simple rules that are set up by the Light-Dark Treaty.

The biggest difference, of course, is in the complexity of the world. Rowling’s world is fairly definitive in its divisions between good and evil – there is good, there is evil, and there is no question of which is which. The evil characters are definitively evil, and the good characters are definitively good, and the reader doesn’t have to worry too much about who’s on which side, Snape notwithstanding.

The Others of Moscow, however, are not nearly so clear-cut. Yes, the Light is trying to do the work of the Good, to make the world a better place. But their machinations and their plots don’t always go as planned. See the Russian Revolution and World War II for examples why. They ignore the Law of Unintended Consequences and the horrors it can unleash. By trying to do Good, they unleash great evil upon the world.

He's just a big softie, really....

And how about the Dark? Yes, they’re populated by werewolves, witches and vampires, but they are advocates of utter and total freedom. They do not destroy for the sheer joy of destruction, but because they want to increase the personal freedom of the world. They’re not interested in making humanity “better,” or making a better world. They simply want to live in the world as it is, free from restraints – both internal and external.

While it may be pretty clear who is on the Light and Dark side, it’s not entirely clear who is doing Good or Evil at any given time. And, more importantly, it is almost impossible to know who is actually right.

It’s a great read – full of anguish and self-doubt and torture, like any good Russian novel should be. Anton knows that the Light doesn’t live up to the standards that it preaches, but he knows that he needs to be on the right side. He picks apart the intricate, decades-long plot of the Night Watch and very nearly figures out how to foil it. But even in revealing the truth, he does not manage to save the world from the doom of the Light.

Or does he?

We’ll have to read the next book and find out….

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“You accuse us of cruelty, and not entirely without reason, but what’s one child killed in a black mass compared with any fascist children’s concentration camp?”
– Zabulon, of the Day Watch, The Night Watch
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The Night Watch on Wikipedia
Sergei Lukyanenko on Wikipedia
Sergei Lukyanenko’s website (in English)
The Night Watch at Amazon.com

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Filed under ethics, fantasy, good and evil, horror, identity, made into movies, morality, philosophy, politics, Russia, Sergei Lukyanenko, short stories, society, USSR, vampires, werewolves, witches, wizardry

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